




[1] There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
[2] The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
[3] Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
[4] Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
[5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
[6] That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
[7] Marvel not that I said unto thee, Ye must be born again.
[8] The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
[9] Nicodemus answered and said unto him, How can these things be?
[10] Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
[11] Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
[12] If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
[13] And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
[14] And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
[15] That whosoever believeth in him should not perish, but have eternal life.
[16] For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
[17] For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
[18] He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
[19] And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
[20] For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
[21] But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
[22] After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
[23] And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
[24] For John was not yet cast into prison.
[25] Then there arose a question between some of John's disciples and the Jews about purifying.
[26] And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
[27] John answered and said, A man can receive nothing, except it be given him from heaven.
[28] Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
[29] He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
[30] He must increase, but I must decrease.
[31] He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
[32] And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
[33] He that hath received his testimony hath set to his seal that God is true.
[34] For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
[35] The Father loveth the Son, and hath given all things into his hand.
[36] He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Breathe on me, breath of God,
Breathe on me, breath of God,
Breathe on me, breath of God,
Breathe on me, breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.
Until my heart is pure,
Until with Thee I will one will,
To do and to endure.
Blend all my soul with Thine,
Until this earthly part of me
Glows with Thy fire divine.
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.
[1] Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
[2] Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
[3] Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
[4] To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
[5] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
[6] Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
[7] That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
[8] Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
[9] Receiving the end of your faith, even the salvation of your souls.
[10] Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
[11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
[12] Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
[13] Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
[14] As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
[15] But as he which hath called you is holy, so be ye holy in all manner of conversation;
[16] Because it is written, Be ye holy; for I am holy.
[17] And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
[18] Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
[19] But with the precious blood of Christ, as of a lamb without blemish and without spot:
[20] Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
[21] Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
[22] Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
[23] Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
[24] For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
[25] But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Are you born again? This is one of life's most important questions. Jesus Christ said, "Except a man be born again, he cannot see the kingdom of God" (John 3:3).It is not enough to reply, "I belong to the church; I suppose I'm a Christian." Thousands of nominal Christians show none of the signs of being born again which the Scriptures have given us—many listed in the First Epistle of John.
First of all, John wrote: "Whosoever is born of God doth not commit sin" (I John 3:9). "Whosoever is born of God sinneth not" (5:18).
A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian hates sin, flees from it, fights against it, considers it his greatest plague, resents the burden of its presence, mourns when he falls under its influence, and longs to be completely delivered from it. Sin no longer pleases him, nor is it even a matter of indifference to him; it has become a horrible thing which he hates. However, he cannot eliminate its presence within him.
If he said that he had no sin, he would be lying (I John 1:8). But he can say that he hates sin and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appealing in both his words and his actions. He knows that "in many things we offend all" (James 3:2). But he can truly say, in the sight of God, that these things cause him grief and sorrow and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?
Second, John wrote: "Whosoever believeth that Jesus is the Christ is born of God" (I John 5:1).
A man who is born again, or regenerated, believes that Jesus Christ is the only Saviour who can pardon his soul, that He is the divine person appointed by God the Father for this very purpose, and beside Him there is no Saviour at all. In himself he sees nothing but unworthiness. But he has full confidence in Christ, and trusting in Him, he believes that his sins are all forgiven. He believes that, because he has accepted Christ's finished work and death on the cross, he is considered righteous in God's sight, and he may look forward to death and judgment without alarm.
He may have fears and doubts. He may sometimes tell you that he feels as if he had no faith at all. But ask him if he is willing to trust in anything instead of Christ, and see what he will say. Ask him if he will rest his hope of eternal life on his own goodness, his own works, his prayers, his minister, or his church, and listen to his reply. What would the apostle say about you? Are you born again?
Third, John wrote: "Every one that doeth righteousness is born of Him" (I John 2:29).
The man who is born again, or regenerated, is a holy man. He endeavors to live according to God's will, to do the things that please God and to avoid the things that God hates. He wishes to continually look to Christ as his example as well as his Saviour and to prove himself to be Christ's friend by doing whatever He commands. He knows he is not perfect. He is painfully aware of his indwelling corruption. He finds an evil principle within himself that is constantly warring against grace and trying to draw him away from God. But he does not consent to it, though he cannot prevent its presence.
Though he may sometimes feel so low that he questions whether or not he is a Christian at all, he will be able to say with John Newton, "I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am." What would the apostle say about you? Are you born again?
Fourth, John wrote: "We know that we have passed from death unto life, because we love the brethren" (I John 3:14).
A man who is born again has a special love for all true disciples of Christ. Like his Father in heaven, he loves all men with a great general love, but he has a special love for those who share his faith in Christ. Like his Lord and Saviour, he loves the worst of sinners and could weep over them; but he has a peculiar love for those who are believers. He is never so much at home as when he is in their company.
He feels they are all members of the same family. They are his fellow soldiers, fighting against the same enemy. They are his fellow travelers, journeying along the same road. He understands them, and they understand him. They may be very different from himself in many ways—in rank, in station and in wealth. But that does not matter. They are his Father's sons and daughters and he cannot help loving them. What would the apostle say about you? Are you born again?
Fifth, John wrote: "Whatsoever is born of God overcometh the world" (I John 5:4).
A man who is born again does not use the world's opinion as his standard of right and wrong. He does not mind going against the world's ways, ideas and customs. What men think or say no longer concerns him. He overcomes the love of the world. He finds no pleasure in things which seem to bring happiness to most people. To him they seem foolish and unworthy of an immortal being.
He loves God's praise more than man's praise. He fears offending God more than offending man. It is unimportant to him whether he is blamed or praised; his first aim is to please God. What would the apostle say about you? Are you born again?
Sixth, John wrote: "He that is begotten of God keepeth himself' (I John 5:18).
A man who is born again is careful of his own soul. He tries not only to avoid sin but also to avoid everything which may lead to it. He is careful about the company he keeps. He knows that evil communications corrupt the heart and that evil is more catching than good, just as disease is more infectious than health. He is careful about the use of his time; his chief desire is to spend it profitable.
He desires to live like a soldier in an enemy country—to wear his armor continually and to be prepared for temptation. He is diligent to be watchful, humble, prayerful man. What would the apostle say about you? Are you born again?
These are the six great marks of a born again Christian.
There is a vast difference in the depth and distinctness of these marks in different people. In some they are faint and hardly noticeable. In others they are bold, plain and unmistakable, so anyone may read them. Some of these marks are more visible than others in each individual. Seldom are all equally evident in any one person.
But still, after every allowance, here we find boldly painted six marks of being born of God.
How should we react to these things? We can logically come to only one conclusion—only those who are born again have these six characteristics, and those who do not have these marks are not born again. This seems to be the conclusion to which the apostle intended us to come. Do you have these characteristics? Are you born again?
Loved with everlasting love, led by grace that love to know;
Heav'n above is softer blue, Earth around is sweeter green!
Things that once were wild alarms cannot now disturb my rest;
His forever, only His; Who the Lord and me shall part?
Gracious Spirit from above, Thou hast taught me it is so!
O this full and perfect peace! O this transport all divine!
In a love which cannot cease, I am His, and He is mine.
In a love which cannot cease, I am His, and He is mine.
Something lives in every hue Christless eyes have never seen;
Birds with gladder songs o'erflow, flowers with deeper beauties shine,
Since I know, as I now know, I am His, and He is mine.
Since I know, as I now know, I am His, and He is mine.
Closed in everlasting arms, pillowed on the loving breast.
O to lie forever here, doubt and care and self resign,
While He whispers in my ear, I am His, and He is mine.
While He whispers in my ear, I am His, and He is mine.
Ah, with what a rest of bliss Christ can fill the loving heart!
Heav'n and earth may fade and flee, firstborn light in gloom decline;
But while God and I shall be, I am His, and He is mine.
But while God and I shall be, I am His, and He is mine.
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In the New International Version...

We also warmly recommend these superb writings, "Holiness, without which no man shall see the Lord." by John Charles Ryle, "Bible Reading" by John Charles Ryle, and "A Call To Prayer" by John Charles Ryle, to our readers.You'll find a selection of J.C. Ryle's books below them, on the same pages. They make for some of the most profitable, edifying, encouraging and uplifting Christian books available, and are classics which have stood the test of time!
If you appreciate the writings of the godly Bishop Ryle, you'll certainly delight in those of the great Charles Haddon Spurgeon, whose sermons were flashed around the world by telegraph and reprinted in full the following day in newspapers from New York City to Sydney, Australia! We particularly recommend "All of Grace", "Justification by Faith", "The Outpouring Of The Holy Spirit", and "A Revival Sermon".
And how could we adequately describe the preaching of the incomparable Dr. Martyn Lloyd-Jones, whose pulpit ministry in Britain had an effect felt around the world! We warmly recommend his sermons, "The Parable of the Prodigal Son", "God and Mammon", "The Light of the World", "The Salt of the Earth", "Jesus on Prayer". "The Call to Battle", and "A Living Hope of the Hereafter".
And for a moving witness to steadfast Christian faith under persecution, see "The Scottish Covenanters".
Click here for more Classic Christian Sermons and Writings
Looking for a church in Mimico, Mimico-by-the-Lake, or Etobicoke?
Click here for a select listing of Christian churches in this area.

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