





"Sanctify them through thy truth: thy word is truth." - John 17:17''All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction,
for instruction in righteousness:" - 2 Timothy 3:16
Commentary by Matthew Henry
The next thing (Jesus) prayed for for (his disciples) was that they might be sanctified; not only kept from evil, but made good.
(on John 17:17)
I. Here is the petition (v. 17): Sanctify them through thy truth, through thy word, for thy word is truth; it is trueit is truth itself. He desires they may be sanctified,
1. As Christians. Father, make them holy, and this will be their preservation, 1 Th. 5:23. Observe here,
(1.) The grace desiredsanctification. The disciples were sanctified, for they were not of the world; yet he prays, Father sanctify them, that is, [1.] "Confirm the work of sanctification in them, strengthen their faith, inflame their good affections, rivet their good resolutions." [2.] "Carry on that good work in them, and continue it; let the light shine more and more." [3.] "Complete it, crown it with the perfection of holiness; sanctify them throughout and to the end." Note, First, It is the prayer of Christ for all that are his that they may be sanctified; because he cannot for shame own them as his, either here or hereafter, either employ them in his work or present them to his Father, if they be not sanctified. Secondly, Those that through grace are sanctified have need to be sanctified more and more. Even disciples must pray for sanctifying grace; for, if he that was the author of the good work be not the finisher of it, we are undone. Not to go forward is to go backward; he that is holy must be holy still, more holy still, pressing forward, soaring upward, as those that have not attained. Thirdly, It is God that sanctifies as well as God that justified, 2 Co. 5:5. Fourthly, It is an encouragement to us, in our prayers for sanctifying grace, that it is what Christ intercedes for for us.
(2.) The means of conferring this grace through thy truth, thy word is truth. Not that the Holy One of Israel is hereby limited to means, but in the counsel of peace among other things it was settled and agreed, [1.] That all needful truth should be comprised and summed up in the word of God. Divine revelation, as it now stands in the written word, is not only pure truth without mixture, but entire truth without deficiency. [2.] That this word of truth should be the outward and ordinary means of our sanctification; not of itself, for then it would always sanctify, but as the instrument which the Spirit commonly uses in beginning and carrying on that good work; it is the seed of the new birth (1 Pt. 1:23), and the food of the new life, 1 Pt. 2:1-2.
2. As ministers. "Sanctify them, set them apart for thyself and service; let their call to the apostleship be ratified in heaven." Prophets were said to be sanctified, Jer. 1:5. Priests and Levites were so. Sanctify them; that is, (1.) "Qualify them for the office, with Christian graces and ministerial gifts, to make them able ministers of the New Testament." (2.) "Separate them to the office, Rom. 1:1. I have called them, they have consented; Father, say Amen to it." (3.) "Own them in the office; let thy hand go along with them; sanctify them by or in thy truth, as truth is opposed to figure and shadow; sanctify them really, not ritually and ceremonially, as the Levitical priests were, by anointing and sacrifice. Sanctify them to thy truth, the word of thy truth, to be the preachers of thy truth to the world; as the priests were sanctified to serve at the altar, so let them be to preach the gospel." 1 Co. 9:13, 14. Note, [1.] Jesus Christ intercedes for his ministers with a particular concern, and recommends to his Father's grace those stars he carries in his right hand. [2.] The great thing to be asked of God for gospel ministers is that they may be sanctified, effectually separated from the world, entirely devoted to God, and experimentally acquainted with the influence of that word upon their own hearts which they preach to others. Let them have the Urim and Thummim, light and integrity.
Father of mercies, in thy Word
Here may the wretched sons of want
Here springs of consolation rise
Here the Redeemer's welcome voice
O, may these heavenly pages be
Divine Instructor, gracious Lord,
what endless glory shines!
Forever be thy Name adored
for these celestial lines.
exhaustless riches find;
riches above what earth can grant,
and lasting as the mind.
to cheer the fainting mind,
and thirsty souls receive supplies,
and sweet refreshment find.
spreads heavenly peace around
and life and everlasting joys
attend the blissful sound.
my ever dear delight,
and still new beauties may I see,
and still increasing light.
be thou forever near;
teach me to love thy sacred Word,
and view my Saviour there.
Commentary by Matthew Henry
The scriptures we are to know are the holy scriptures; they come from the holy God, were delivered by holy men, contain holy precepts, treat of holy things, and were designed to make us holy and to lead us in the way of holiness to happiness; being called the holy scriptures, they are by this distinguished from profane writings of all sorts, and from those that only treat morality, and common justice and honesty, but do not meddle with holiness. If we would know the holy scriptures, we must read and search them daily, as the noble Bereans did, Acts 17:11. They must not lie by us neglected, and seldom or never looked into. Now here observe,
(on 2 Timothy 3:16)
(1.) What is the excellency of the scripture. It is given by inspiration of God (v. 16), and therefore is his word. It is a divine revelation, which we may depend upon as infallibly true. The same Spirit that breathed reason into us breathes revelation among us: For the prophecy came not in old time by the will of man, but holy men spoke as they were moved or carried forth by the Holy Ghost, 2 Pt. 1:21. The prophets and apostles did not speak from themselves, but what they received of the Lord that they delivered unto us. That the scripture was given by inspiration of God appears from the majesty of its style,from the truth, purity, and sublimity, of the doctrines contained in it,from the harmony of its several parts,from its power and efficacy on the minds of multitudes that converse with it,from the accomplishment of many prophecies relating to things beyond all human foresight,and from the uncontrollable miracles that were wrought in proof of its divine original: God also bearing them witness, both with signs and wonders, and with divers miracles and gifts of the Holy Ghost, according to his own will, Heb. 2:4.
What use it will be of to us. [1.] It is able to make us wise to salvation; that is, it is a sure guide in our way to eternal life. Note, Those are wise indeed who are wise to salvation. The scriptures are able to make us truly wise, wise for our souls and another world. "To make thee wise to salvation through faith." Observe, The scriptures will make us wise to salvation, if they be mixed with faith, and not otherwise, Heb. 4:2. For, if we do not believe their truth and goodness, they will do us no good. [2.] It is profitable to us for all the purposes of the Christian life, for doctrine, for reproof, for correction, for instruction in righteousness. It answers all the ends of divine revelation. It instructs us in that which is true, reproves us for that which is amiss, directs us in that which is good. It is of use to all, for we all need to be instructed, corrected, and reproved: it is of special use to ministers, who are to give instruction, correction, and reproof; and whence can they fetch it better than from the scripture? [3.] That the man of God may be perfect, v. 17. The Christian, the minister, is the man of God. That which finishes a man of God in this world is the scripture. By it we are thoroughly furnished for every good work. There is that in the scripture which suits every case. Whatever duty we have to do, whatever service is required from us, we may find enough in the scriptures to furnish us for it.
On the whole we here see, [1.] That the scripture has various uses, and answers divers ends and purposes: It is profitable for doctrine, for reproof, for correction of all errors in judgment and practice, and for instruction in righteousness. [2.] The scripture is a perfect rule of faith and practice, and was designed for the man of God, the minister as well as the Christian who is devoted to God, for it is profitable for doctrine, etc. [3.] If we consult the scripture, which was given by inspiration of God, and follow its directions, we shall be made men of God, perfect, and thoroughly furnished to every good work. [4.] There is no occasion for the writings of the philosopher, nor for rabbinical fables, nor popish legends, nor unwritten traditions, to make us perfect men of God, since the scripture answers all these ends and purposes. O that we may love our Bibles more, and keep closer to them than ever! and then shall we find the benefit and advantage designed thereby, and shall at last attain the happiness therein promised and assured to us.
Lord, Thy Word abideth,
When our foes are near us,
When the storms are o'er us,
Who can tell the pleasure,
Word of mercy, giving
O that we, discerning,
And our footsteps guideth;
Who its truth believeth
Light and joy receiveth.
Then Thy Word doth cheer us,
Word of consolation,
Message of salvation.
And dark clouds before us,
Then its light directeth,
And our way protecteth.
Who recount the treasure,
By Thy Word imparted
To the simple hearted?
Succor to the living;
Word of life, supplying
Comfort to the dying!
Its most holy learning,
Lord, may love and fear Thee,
Evermore be near Thee!
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In the New International Version...

We also warmly recommend these superb writings, "Holiness, without which no man shall see the Lord." by John Charles Ryle, "Bible Reading" by John Charles Ryle, and "A Call To Prayer" by John Charles Ryle, to our readers.You'll find a selection of J.C. Ryle's books below them, on the same pages. They make for some of the most profitable, edifying, encouraging and uplifting Christian books available, and are classics which have stood the test of time!
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And how could we adequately describe the preaching of the incomparable Dr. Martyn Lloyd-Jones, whose pulpit ministry in Britain had an effect felt around the world! We warmly recommend his sermons, "The Parable of the Prodigal Son", "God and Mammon", "The Light of the World", "The Salt of the Earth", "Jesus on Prayer". "The Call to Battle", and "A Living Hope of the Hereafter".
And for a moving witness to steadfast Christian faith under persecution, see "The Scottish Covenanters".
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